Jean-Baptiste Coulomb

Jean-Baptiste Coulomb featured image

About

Queering Agriculture; transforming the Southern French rural landscape into a communal inheritance of land ownership and alternative land use. Proposing a living and working environment benefiting both humans and plants which responds specially to the site’s social and geographical setting. Taking the traditional farm as context, this proposal is going against mono-crop agriculture, usually owned by a single individual and transmitted hereditary by male figures of the same family.  Instead, through a “queering process”, offering an alternative system of site specific polyculture where land is used and owned cooperatively by queer farmers. This queering process consists of three key moves, challenging the land ownership model, from individual ownership to cooperative ownership, land use from single practice to the coexistence of multiple practices and the farmhouse itself by enabling co-habitation between humans, plants and land.





Statement

Personally experiencing this context by growing up queer in a village in the south of France, in a family of farmers and seeking alternative inheritance practices and rituals around agriculture to include queer people.  The village major industry is wine production, and since 1972, has been arranged around a cooperative of about 200 small land owners and farmers of which my family is part. The land is divided by an ancient cadastre transmitted hereditary typically from fathers to sons who are expected to carry the family’s farming tradition, valuable specific knowledge of that land is transmitted in the same manner. The current agricultural landscape around the village follows traditional methods. Rows of vine plants are supported by metal stakes and cables in a neat arrangement facilitating an efficient, mechanical labor.  Both the way land is owned, through a hereditary transmitted cadastre, and though the way it is laid out for agricultural production creates a specific framework for domestic and work life to unfold; impacting the individuals who can use that land and the way in which it can be used. And upon closer inspection, we can argue that this framework in fact supports traditional heteronormative values through established gender roles, hereditary lineage and land ownership. Leaving no room for any queer narrative or other forms of ownership and land use. Transforming an existing parcel of land of a total surface of around 25 acres, on my family’s vineyard in the South of France with the queering process previously described. 








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